Hello, well once again Game of Thrones did away with a popular character who didn't finish the business when he had the chance, he paid the ultimate price for it and in it's wake the fate of another popular character is very shaky now. 2 more episodes this season....
It's almost impossible to overstate the impact and importance of Fela Anikulapo (Ransome) Kuti (or just Fela as he's more commonly known) to the global musical village: producer, arranger, musician, political radical, outlaw. He was all that, as well as showman par excellence, inventor of Afro-beat, an unredeemable sexist, and a moody megalomaniac. His death on August 3, 1997 deeply affected musicians and fans internationally, as a musical and sociopolitical voice on a par with Bob Marley was silenced. A press release from the United Democratic Front of Nigeria on the occasion of Fela's death noted: "Those who knew you well were insistent that you could never compromise with the evil you had fought all your life. Even though made weak by time and fate, you remained strong in will and never abandoned your goal of a free, democratic, socialist Africa." This is as succinct a summation of Fela's political agenda as one is likely to find. ...N'joy
xxxxx xxxxx xxxxx xxxxx xxxxx
Born in Abeokuta, Nigeria, north of Lagos in 1938, Fela's family was firmly middle class as well as politically active. His father was a pastor (and talented pianist), his mother active in the anti-colonial, anti-military, Nigerian home rule movement. So at an early age, Fela experienced politics and music in a seamless combination. His parents, however, were less interested in his becoming a musician and more interested in his becoming a doctor, so they packed him off to London in 1958 for what they assumed would be a medical education; instead, Fela registered at Trinity College's school of music. Tired of studying European composers, Fela formed his first band, Koola Lobitos, in 1961, and quickly became a fixture on the London club scene. He returned to Nigeria in 1963 and started another version of Koola Lobitos that was more influenced by the James Brown-style singing of Geraldo Pina from Sierra Leone. Combining this with elements of traditional high life and jazz, Fela dubbed this intensely rhythmic hybrid "Afro-beat," partly as critique of African performers whom he felt had turned their backs on their African musical roots in order to emulate current American pop music trends.
In 1969, Fela brought Koola Lobitos to Los Angeles to tour and record. They toured America for about eight months using Los Angeles as a home base. It was while in L.A. that Fela hooked up with a friend, Sandra Isidore, who introduced him to the writings and politics of Malcolm X, Eldridge Cleaver (and by extension the Black Panthers), and other proponents of Black nationalism and Afrocentrism. Impressed at what he read, Fela was politically revivified and decided that some changes were in order: first, the name of the band, as Koola Lobitos became Nigeria 70; second, the music would become more politically explicit and critical of the oppression of the powerless worldwide. After a disagreement with an unscrupulous promoter who turned them in to the Immigration and Naturalization Services, Fela and band were charged with working without work permits. Realizing that time was short before they were sent back to Nigeria, they were able to scrape together some money to record some new songs in L.A. What came to be known as the '69 Los Angeles Sessions were remarkable, an indication of a maturing sound and of the raucous, propulsive music that was to mark Fela's career. Afrobeat's combination of blaring horn sections, antiphonal vocals, Fela's quasi-rapping pidgin English, and percolating guitars, all wrapped up in a smoldering groove (in the early days driven by the band's brilliant drummer Tony Allen) that could last nearly an hour, was an intoxicating sound. Once hooked, it was impossible to get enough.
Upon returning to Nigeria, Fela founded a communal compound-cum-recording studio and rehearsal space he called the Kalakuta Republic, and a nightclub, the Shrine. It was during this time that he dropped his given middle name of "Ransome" which he said was a slave name, and took the name "Anikulapo" (meaning "he who carries death in his pouch") . Playing constantly and recording at a ferocious pace, Fela and band (who were now called Africa 70) became huge stars in West Africa. His biggest fan base, however, was Nigeria's poor. Because his music addressed issues important to the Nigerian underclass (specifically a military government that profited from political exploitation and disenfranchisement), Fela was more than a simply a pop star; like Bob Marley in Jamaica, he was the voice of Nigeria's have-nots, a cultural rebel. This was something Nigeria's military junta tried to nip in the bud, and from almost the moment he came back to Nigeria up until his death, Fela was hounded, jailed, harassed, and nearly killed by a government determined to silence him. In one of the most egregious acts of violence committed against him, 1,000 Nigerian soldiers attacked his Kalakuta compound in 1977 (the second government-sanctioned attack). Fela suffered a fractured skull as well as other broken bones; his 82-year old mother was thrown from an upstairs window, inflicting injuries that would later prove fatal. The soldiers set fire to the compound and prevented fire fighters from reaching the area. Fela's recording studio, all his master tapes and musical instruments were destroyed.
After the Kalakuta tragedy, Fela briefly lived in exile in Ghana, returning to Nigeria in 1978. In 1979 he formed his own political party, MOP (Movement of the People), and at the start of the new decade renamed his band Egypt 80. From 1980-1983, Nigeria was under civilian rule, and it was a relatively peaceful period for Fela, who recorded and toured non-stop. Military rule returned in 1983, and in 1984 Fela was sentenced to ten years in prison on charges of currency smuggling. With help from Amnesty International, he was freed in 1985.
As the '80s ended, Fela recorded blistering attacks against Nigeria's corrupt military government, as well as broadsides aimed at Margaret Thatcher and Ronald Reagan (most abrasively on the album Beasts of No Nation). Never what you would call progressive when it came to relationships with women or patriarchy in general (the fact was that he was sexist in the extreme, which is ironic when you consider that his mother was one of Nigeria's early feminists), he was coming around to the struggles faced by African women, but only just barely. Stylistically speaking, Fela's music didn't change much during this time, and much of what he recorded, while good, was not as blistering as some of the amazing music he made in the '70s. Still, when a Fela record appeared, it was always worth a listen.
His album output slowed in the 1990s, and eventually he stopped releasing albums altogether. The battle against military corruption in Nigeria had taken it's toll. Rumors were also spreading that he was suffering from an illness, on August 3, 1997 his brother Olikoye Ransome-Kuti, a prominent AIDS activist and former Minister of Health, stunned the nation by announcing Fela had died from an AIDS releated disease, more than a million people attended his funeral at the site of the old Shrine compound.
He never broke big in the U.S. market, and it's hard to imagine him having the same kind of posthumous profile that Marley does, but Fela's 50-something releases offer up plenty of remarkable music, and a musical legacy that lives on in the person of his talented son Femi. Around the turn of the millennium, Universal began remastering and reissuing a goodly portion of Fela's many recordings, finally making some of his most important work widely available to American listeners.
xxxxx xxxxx xxxxx xxxxx xxxxx
In 1969, Fela brought Koola Lobitos to Los Angeles to tour and record. They toured America for about eight months using Los Angeles as a home base. It was while in L.A. that Fela hooked up with a friend, Sandra Isidore, who introduced him to the writings and politics of Malcolm X, Eldridge Cleaver (and by extension the Black Panthers), and other proponents of Black nationalism and Afrocentrism. Impressed at what he read, Fela was politically revivified and decided that some changes were in order: first, the name of the band, as Koola Lobitos became Nigeria 70; second, the music would become more politically explicit and critical of the oppression of the powerless worldwide. After a disagreement with an unscrupulous promoter who turned them in to the Immigration and Naturalization Services, Fela and band were charged with working without work permits. Realizing that time was short before they were sent back to Nigeria, they were able to scrape together some money to record some new songs in L.A. What came to be known as the '69 Los Angeles Sessions were remarkable, an indication of a maturing sound and of the raucous, propulsive music that was to mark Fela's career. Afrobeat's combination of blaring horn sections, antiphonal vocals, Fela's quasi-rapping pidgin English, and percolating guitars, all wrapped up in a smoldering groove (in the early days driven by the band's brilliant drummer Tony Allen) that could last nearly an hour, was an intoxicating sound. Once hooked, it was impossible to get enough. The foundation of this music is still the classic highlife sound, but there are influences here that bespeak Fela's absorption with funk and soul. In fact, the opening track, "My Lady Frustration," sounds so much like James Brown, you'd swear it was Jimmy Nolen playing guitar and Clyde Stubblefield on the drums. A good intro for Fela neophytes, but by no means the only Fela recording you should own.
Fela Ransome Kuti and Nigeria 70 - The '69 Los Angeles Sessions (flac 286mb)
01 My Lady Frustration 6:58
02 Viva Nigeria 3:45
03 Obe 3:12
04 Ako 2:40
05 Witchcraft 5:25
06 Wayo 3:27
07 Lover 6:08
08 Funky Horn 4:42
09 Eko 4:12
10 This Is Sad 5:19
xxxxx xxxxx xxxxx xxxxx xxxxx
In 1971, Fela Anikulapo Kuti's record company (EMI) agreed to finance a recording date in London for Fela and band. Now huge stars in Nigeria, this trip was, in a way, a triumphant return to the country that had provided Fela with a musical education and the club scene where he cut his proverbial bandleader's teeth. What is important to note is that he had become good friends with former Cream (and at the time of this recording current Blind Faith) drummer Ginger Baker, who had traveled to Lagos a year earlier to meet, hang out, and play with Fela. Baker shows up on this recording (albeit uncredited) on the track "Egbe Mio," but more importantly helped get Fela gigs all over the city at such venerable venues as the 100 Club, the Cue Club, and the Four Aces. Recording at Abbey Road (a.k.a. the hallowed home of the Beatles) Fela cut these five awesome tracks in which his Afrobeat sound is more complex and jazzy than on the '69 Los Angeles Sessions. At over 13 minutes "J'ehin J'ehin" cuts a wicked groove for its entire length pushed by the horn section and Tony Allen's superlative drumming. "Buy Africa" is a anti-colonial rant worthy of the Last Poets, and "Fight to Finish" very simply kicks out the jams. A stunning record that marks the beginning of Fela's best period of recording.
Fela Anikulapo Kuti - Buy Africa (Fela's London Scene) (flac 348mb)
01 Jayen Jayen 7:30
02 Egbe Mio 13:19
03 Who Are You? 9:32
04 Buy Africa 5:54
05 Fight To Finish 7:29
Bonus
06 Trouble Sleep / Yenga Wake Am 12:08
xxxxx xxxxx xxxxx xxxxx xxxxx
Another long-thought-lost gem from the Fela Anikulapo Kuti archives, Open & Close was originally released in 1971 and, in the manner of He Miss Road and Fela's London Scene, is a total groove-fest loaded to the gills with raucous horn blowing, ferocious percussion (once again, Tony Allen take a bow), and song lengths over ten minutes. By this point, Fela could do no wrong when it came to recording; Afro-beat dissenters will claim that there is a trance-inducing similarity to much of Fela's '70s recorded output, that the grooves aren't enough to make the songs distinctive enough on their own. That's true of some of his later recordings (like in the mid- to late '80s), but at this point he was still breathing fire and the band was in top form. Perhaps the distinguishing factors of records like Open & Close and some of Fela's other '70s releases are that as much as he liked to ride a groove, he also liked to disrupt it, twist it and turn it, reshape it, only to bring it back to its original shape. There was less of that later in his career.
Fela Ransome Kuti & The Africa 70 - Open n Close (flac 222mb)
01 Open & Close 14:54
02 Suegbe & Pako (Part 1 & 2) 12:31
03 Gbagada Gbogodo 9:18
xxxxx xxxxx xxxxx xxxxx xxxxx
previously 2007/09/sunshine-west-africa.html a new rip
The album includes Fela's Africa '70 backing band consisting of two large choruses (male and female) around a core of over a half-dozen musicians on horns, guitars, and percussion from the world over. Fela's music is a high-energy, rhythmic concentration of influences distilled from jazz, funk, and traditional African forms. Fela is generally given credit as the originator of this manifold "Afro-beat" sound. Originally recorded in 1971, Live! features Ginger Baker (Cream) thundering out a foundation to the four long (about 12 minutes each) pieces nested in Fela's percussion troupe. This cross-genre fusion sound of sounds allows for plenty of extensive soloing during the extended forays.
Fela Ransome Kuti - Fela With Ginger Baker Live! (flac 420mb)
01 Let's Start 7:48
02 Black Man's Cry 11:36
03 Ye Ye De Smell 13:17
04 Egbe Mi O (Carry Me, I Want To Die) 12:38
Bonus Live At The 1978 Berlin Jazz Festival
05 Ginger Baker & Tony Allen Drum Solo 16:22
xxxxx xxxxx xxxxx xxxxx xxxxx
It's almost impossible to overstate the impact and importance of Fela Anikulapo (Ransome) Kuti (or just Fela as he's more commonly known) to the global musical village: producer, arranger, musician, political radical, outlaw. He was all that, as well as showman par excellence, inventor of Afro-beat, an unredeemable sexist, and a moody megalomaniac. His death on August 3, 1997 deeply affected musicians and fans internationally, as a musical and sociopolitical voice on a par with Bob Marley was silenced. A press release from the United Democratic Front of Nigeria on the occasion of Fela's death noted: "Those who knew you well were insistent that you could never compromise with the evil you had fought all your life. Even though made weak by time and fate, you remained strong in will and never abandoned your goal of a free, democratic, socialist Africa." This is as succinct a summation of Fela's political agenda as one is likely to find. ...N'joy
xxxxx xxxxx xxxxx xxxxx xxxxx
Born in Abeokuta, Nigeria, north of Lagos in 1938, Fela's family was firmly middle class as well as politically active. His father was a pastor (and talented pianist), his mother active in the anti-colonial, anti-military, Nigerian home rule movement. So at an early age, Fela experienced politics and music in a seamless combination. His parents, however, were less interested in his becoming a musician and more interested in his becoming a doctor, so they packed him off to London in 1958 for what they assumed would be a medical education; instead, Fela registered at Trinity College's school of music. Tired of studying European composers, Fela formed his first band, Koola Lobitos, in 1961, and quickly became a fixture on the London club scene. He returned to Nigeria in 1963 and started another version of Koola Lobitos that was more influenced by the James Brown-style singing of Geraldo Pina from Sierra Leone. Combining this with elements of traditional high life and jazz, Fela dubbed this intensely rhythmic hybrid "Afro-beat," partly as critique of African performers whom he felt had turned their backs on their African musical roots in order to emulate current American pop music trends.
In 1969, Fela brought Koola Lobitos to Los Angeles to tour and record. They toured America for about eight months using Los Angeles as a home base. It was while in L.A. that Fela hooked up with a friend, Sandra Isidore, who introduced him to the writings and politics of Malcolm X, Eldridge Cleaver (and by extension the Black Panthers), and other proponents of Black nationalism and Afrocentrism. Impressed at what he read, Fela was politically revivified and decided that some changes were in order: first, the name of the band, as Koola Lobitos became Nigeria 70; second, the music would become more politically explicit and critical of the oppression of the powerless worldwide. After a disagreement with an unscrupulous promoter who turned them in to the Immigration and Naturalization Services, Fela and band were charged with working without work permits. Realizing that time was short before they were sent back to Nigeria, they were able to scrape together some money to record some new songs in L.A. What came to be known as the '69 Los Angeles Sessions were remarkable, an indication of a maturing sound and of the raucous, propulsive music that was to mark Fela's career. Afrobeat's combination of blaring horn sections, antiphonal vocals, Fela's quasi-rapping pidgin English, and percolating guitars, all wrapped up in a smoldering groove (in the early days driven by the band's brilliant drummer Tony Allen) that could last nearly an hour, was an intoxicating sound. Once hooked, it was impossible to get enough.
Upon returning to Nigeria, Fela founded a communal compound-cum-recording studio and rehearsal space he called the Kalakuta Republic, and a nightclub, the Shrine. It was during this time that he dropped his given middle name of "Ransome" which he said was a slave name, and took the name "Anikulapo" (meaning "he who carries death in his pouch") . Playing constantly and recording at a ferocious pace, Fela and band (who were now called Africa 70) became huge stars in West Africa. His biggest fan base, however, was Nigeria's poor. Because his music addressed issues important to the Nigerian underclass (specifically a military government that profited from political exploitation and disenfranchisement), Fela was more than a simply a pop star; like Bob Marley in Jamaica, he was the voice of Nigeria's have-nots, a cultural rebel. This was something Nigeria's military junta tried to nip in the bud, and from almost the moment he came back to Nigeria up until his death, Fela was hounded, jailed, harassed, and nearly killed by a government determined to silence him. In one of the most egregious acts of violence committed against him, 1,000 Nigerian soldiers attacked his Kalakuta compound in 1977 (the second government-sanctioned attack). Fela suffered a fractured skull as well as other broken bones; his 82-year old mother was thrown from an upstairs window, inflicting injuries that would later prove fatal. The soldiers set fire to the compound and prevented fire fighters from reaching the area. Fela's recording studio, all his master tapes and musical instruments were destroyed.
After the Kalakuta tragedy, Fela briefly lived in exile in Ghana, returning to Nigeria in 1978. In 1979 he formed his own political party, MOP (Movement of the People), and at the start of the new decade renamed his band Egypt 80. From 1980-1983, Nigeria was under civilian rule, and it was a relatively peaceful period for Fela, who recorded and toured non-stop. Military rule returned in 1983, and in 1984 Fela was sentenced to ten years in prison on charges of currency smuggling. With help from Amnesty International, he was freed in 1985.
As the '80s ended, Fela recorded blistering attacks against Nigeria's corrupt military government, as well as broadsides aimed at Margaret Thatcher and Ronald Reagan (most abrasively on the album Beasts of No Nation). Never what you would call progressive when it came to relationships with women or patriarchy in general (the fact was that he was sexist in the extreme, which is ironic when you consider that his mother was one of Nigeria's early feminists), he was coming around to the struggles faced by African women, but only just barely. Stylistically speaking, Fela's music didn't change much during this time, and much of what he recorded, while good, was not as blistering as some of the amazing music he made in the '70s. Still, when a Fela record appeared, it was always worth a listen.
His album output slowed in the 1990s, and eventually he stopped releasing albums altogether. The battle against military corruption in Nigeria had taken it's toll. Rumors were also spreading that he was suffering from an illness, on August 3, 1997 his brother Olikoye Ransome-Kuti, a prominent AIDS activist and former Minister of Health, stunned the nation by announcing Fela had died from an AIDS releated disease, more than a million people attended his funeral at the site of the old Shrine compound.
He never broke big in the U.S. market, and it's hard to imagine him having the same kind of posthumous profile that Marley does, but Fela's 50-something releases offer up plenty of remarkable music, and a musical legacy that lives on in the person of his talented son Femi. Around the turn of the millennium, Universal began remastering and reissuing a goodly portion of Fela's many recordings, finally making some of his most important work widely available to American listeners.
xxxxx xxxxx xxxxx xxxxx xxxxx
In 1969, Fela brought Koola Lobitos to Los Angeles to tour and record. They toured America for about eight months using Los Angeles as a home base. It was while in L.A. that Fela hooked up with a friend, Sandra Isidore, who introduced him to the writings and politics of Malcolm X, Eldridge Cleaver (and by extension the Black Panthers), and other proponents of Black nationalism and Afrocentrism. Impressed at what he read, Fela was politically revivified and decided that some changes were in order: first, the name of the band, as Koola Lobitos became Nigeria 70; second, the music would become more politically explicit and critical of the oppression of the powerless worldwide. After a disagreement with an unscrupulous promoter who turned them in to the Immigration and Naturalization Services, Fela and band were charged with working without work permits. Realizing that time was short before they were sent back to Nigeria, they were able to scrape together some money to record some new songs in L.A. What came to be known as the '69 Los Angeles Sessions were remarkable, an indication of a maturing sound and of the raucous, propulsive music that was to mark Fela's career. Afrobeat's combination of blaring horn sections, antiphonal vocals, Fela's quasi-rapping pidgin English, and percolating guitars, all wrapped up in a smoldering groove (in the early days driven by the band's brilliant drummer Tony Allen) that could last nearly an hour, was an intoxicating sound. Once hooked, it was impossible to get enough. The foundation of this music is still the classic highlife sound, but there are influences here that bespeak Fela's absorption with funk and soul. In fact, the opening track, "My Lady Frustration," sounds so much like James Brown, you'd swear it was Jimmy Nolen playing guitar and Clyde Stubblefield on the drums. A good intro for Fela neophytes, but by no means the only Fela recording you should own.
Fela Ransome Kuti and Nigeria 70 - The '69 Los Angeles Sessions (flac 286mb)
01 My Lady Frustration 6:58
02 Viva Nigeria 3:45
03 Obe 3:12
04 Ako 2:40
05 Witchcraft 5:25
06 Wayo 3:27
07 Lover 6:08
08 Funky Horn 4:42
09 Eko 4:12
10 This Is Sad 5:19
xxxxx xxxxx xxxxx xxxxx xxxxx
In 1971, Fela Anikulapo Kuti's record company (EMI) agreed to finance a recording date in London for Fela and band. Now huge stars in Nigeria, this trip was, in a way, a triumphant return to the country that had provided Fela with a musical education and the club scene where he cut his proverbial bandleader's teeth. What is important to note is that he had become good friends with former Cream (and at the time of this recording current Blind Faith) drummer Ginger Baker, who had traveled to Lagos a year earlier to meet, hang out, and play with Fela. Baker shows up on this recording (albeit uncredited) on the track "Egbe Mio," but more importantly helped get Fela gigs all over the city at such venerable venues as the 100 Club, the Cue Club, and the Four Aces. Recording at Abbey Road (a.k.a. the hallowed home of the Beatles) Fela cut these five awesome tracks in which his Afrobeat sound is more complex and jazzy than on the '69 Los Angeles Sessions. At over 13 minutes "J'ehin J'ehin" cuts a wicked groove for its entire length pushed by the horn section and Tony Allen's superlative drumming. "Buy Africa" is a anti-colonial rant worthy of the Last Poets, and "Fight to Finish" very simply kicks out the jams. A stunning record that marks the beginning of Fela's best period of recording.
Fela Anikulapo Kuti - Buy Africa (Fela's London Scene) (flac 348mb)
01 Jayen Jayen 7:30
02 Egbe Mio 13:19
03 Who Are You? 9:32
04 Buy Africa 5:54
05 Fight To Finish 7:29
Bonus
06 Trouble Sleep / Yenga Wake Am 12:08
xxxxx xxxxx xxxxx xxxxx xxxxx
Another long-thought-lost gem from the Fela Anikulapo Kuti archives, Open & Close was originally released in 1971 and, in the manner of He Miss Road and Fela's London Scene, is a total groove-fest loaded to the gills with raucous horn blowing, ferocious percussion (once again, Tony Allen take a bow), and song lengths over ten minutes. By this point, Fela could do no wrong when it came to recording; Afro-beat dissenters will claim that there is a trance-inducing similarity to much of Fela's '70s recorded output, that the grooves aren't enough to make the songs distinctive enough on their own. That's true of some of his later recordings (like in the mid- to late '80s), but at this point he was still breathing fire and the band was in top form. Perhaps the distinguishing factors of records like Open & Close and some of Fela's other '70s releases are that as much as he liked to ride a groove, he also liked to disrupt it, twist it and turn it, reshape it, only to bring it back to its original shape. There was less of that later in his career.
Fela Ransome Kuti & The Africa 70 - Open n Close (flac 222mb)
01 Open & Close 14:54
02 Suegbe & Pako (Part 1 & 2) 12:31
03 Gbagada Gbogodo 9:18
xxxxx xxxxx xxxxx xxxxx xxxxx
previously 2007/09/sunshine-west-africa.html a new rip
The album includes Fela's Africa '70 backing band consisting of two large choruses (male and female) around a core of over a half-dozen musicians on horns, guitars, and percussion from the world over. Fela's music is a high-energy, rhythmic concentration of influences distilled from jazz, funk, and traditional African forms. Fela is generally given credit as the originator of this manifold "Afro-beat" sound. Originally recorded in 1971, Live! features Ginger Baker (Cream) thundering out a foundation to the four long (about 12 minutes each) pieces nested in Fela's percussion troupe. This cross-genre fusion sound of sounds allows for plenty of extensive soloing during the extended forays.
Fela Ransome Kuti - Fela With Ginger Baker Live! (flac 420mb)
01 Let's Start 7:48
02 Black Man's Cry 11:36
03 Ye Ye De Smell 13:17
04 Egbe Mi O (Carry Me, I Want To Die) 12:38
Bonus Live At The 1978 Berlin Jazz Festival
05 Ginger Baker & Tony Allen Drum Solo 16:22
xxxxx xxxxx xxxxx xxxxx xxxxx
2 comments:
Thank you very much for these early recordings of Fela
Mr. Rho-Xs with the beautiful taste in music please Re-post Fela Ransome Kuti - Fela With Ginger Baker Live! in flac. Thanks
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